The association of earthly royal power and the divine is so ancient, and its assumptions so deep, it is difficult to determine its origin.

In a way, it seems too obvious to ask after. And yet, it is a question that has obsessed me for years now: why must the divine be a ruler?


In scripture, epic and myth

They prepared for him a lordly chamber,
Before his fathers as prince he took his place. …
O Marduk, thou art cheifest among the great gods, …
We give thee sovereignty over the whole world.

Enuma Elish, Fourth Tablet, lines 1, 2, 5, and 14. [Translated by King.]

Wherever the Bodhisattva took a step, a lotus sprouted forth. …he took seven steps toward the west and, pausing on the seventh step, he proclaimed these satisfying words in lion-like fashion: “I am the Supreme Being on this earth. This is my last birth, where I shall uproot birth, old age, sickness, and death!” … Finally he took seven steps uphill, lifted his gaze, and said, “All sentient beings will look up to me.”

Lalitavistara Sūtra (The Play in Full), 7.31. 2013. Translated by Dharmachakra Translation Committee, 84000: Translating the Words of the Buddha, 2025.

I am the Lord, your Holy One, the Creator of Israel, your King.

The Bible, Isaiah 43:15, ESV.

Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.

The Bible, John 19:1-3, ESV.

That Emperor who has His kingdom there…
He governs all creation, ruling where
He has his capital and His high throne.
Happy are those he chooses to have there!

Divine Comedy, Inferno_, Canto I, lines 124, 127-9. Dante, translated by J. G. Nichols. 2012. Alma Classics, third edition, 2024.

Joy to the world; the Lord is come;
Let Earth receive her King; …
He rules the world with truth and grace,
And makes the nations prove
The glories of his righteousness,
And wonders of his love.

Joy to the World, Issac Watts.

Praise be to God, Originator of the heavens and the earth… Truly God is Powerful over all things. …
… That is God, your Lord; to Him belongs sovereignty. …

Qur’an, 35:1,13, Nasr, p. 1056, 1060.

[The Muses] celebrate Zeus, the father of gods and men,
both in the beginning of their song and at its end: how he is the greatest
of the gods, and most mighty in power. …
Zeus, king of gods and men…

Theogony, Hesiod, lines 40-5 (not exact), and 705. [Translated by Barry B. Powell.]

And I’m not afraid of Zeus’s thunder;
in fact, I don’t think Zeus is a stronger god
than I am. And anyway I don’t care,
and I’ll tell you why I don’t care.

Cyclops, Euripides, lines 320-4 [Edited by David Grene, et. al.]


Questions

  • How did the first kings emerge?
  • How was their dominion justified?
  • Why are the gods (or a single god) most often royal and ruling?
  • Did early (human) kingdoms make conceptualising all reality as ordered by a divine king seem obvious?
  • Or, were the first monarchies ordained by divine rule, as adherents and believers have claimed?
  • How then does organised spirituality and religion appear in places without such social structures, no less in our own time in the West of social democracy and capitalism?